Bill Cosby is an Actual Monster
The truth of the matter is that these revelations haven’t tarnished the image of Cliff Huxtable, and changed him into a monster. Rather, the image of Cliff Huxtable was built around an actual monster. A monster playing his best role yet, as a beloved family icon and upstanding public figure.
Flexuality: The Elasticity of Sexual Norms in the Works of Octavia E. Butler
An examination of how Butler challenges sexual norms, from the incest taboo in the Patternist series, to interspecies sex in the Lilith’s Brood trilogy, to pedophilia and rape in Fledgling, and arguably all three of these in her short story Bloodchild. These stories show us how norms, particularly sexual ones, are flexible between worlds, cultures, and especially individuals.
Exclusion and Fetishism
For all “darkness” figures into the thinking of fantasy authors, it is conspicuously absent from the features of the characters. Except the “dark lords” and such, who play off of the fact that darkness equates to evil in the white literary imagination. Tolkien took it a step further, equating not only darkness with evil in the abstract, but designing his evil characters – goblins, trolls, and the like – with Africanesque features…
Uncharted 2 and the Burden of Awareness
Once upon a time, I was able to just play video games and enjoy them. I didn’t see race, I didn’t see cultural issues, or gender issues, or anything. Games, after all, were my escape from such heady things. But now I can’t help but notice them. There is hardly a movie or a game or a book where I’m not looking for and easily spotting a slew of cultural insensitivities and outright offenses that can only be attributed to the obliviousness or indifference of white game developers.
Women and Islam
Gender inequality, even where it takes on a distinctly “Islamic” character, is not specific to Islam as a religion, or Muslim society. Rather, it is a consequence of patriarchy – a phenomenon that knows no religious or cultural boundaries. How patriarchy manifests in any given society, the ways that people – particularly women – respond to it, are simply different. We must be careful not to presume that these differences are qualitative.
