I thought about the implications of this AI Overseer guiding thoughts, emotions, opinions, consumer habits, politics, public policy, among many other things, including the very modes of human interaction and our reasons for doing anything at all. It sounded like a “benevolent” dictator, but one with far more insight into and power over people on an individual and collective level than any human or their administration could ever manage.
It sounded like a god.
A contemplation of the revolutionary potential of teaching black kids Mandarin. Beyond allowing black people to have more mobility within a new power structure, fluency in Mandarin would allow us to spread our own influence. Our revolutionary spirit writ large to resonate with people around the world…
When you hear the name Thomas Jefferson, it is likely followed by “founding father”, “hero”, “patriot”, and other such reverent terms. But he should also be considered one of the Founding Fathers of white supremacy. Nearly every white supremacist idea, claim, or rationale, can be found in Jefferson’s Notes on the State of Virginia…
What does any black person stand to gain from sitting in a dark movie theater—more than likely surrounded by white people—and being psychologically assaulted for two hours? Will we then turn to those white audience members and discuss how horrible it all was, how many tears they shed, and eventually breathe a collective sigh of relief that all that was in the past, and thank God that we’ve come so far?
An examination of how Butler challenges sexual norms, from the incest taboo in the Patternist series, to interspecies sex in the Lilith’s Brood trilogy, to pedophilia and rape in Fledgling, and arguably all three of these in her short story Bloodchild. These stories show us how norms, particularly sexual ones, are flexible between worlds, cultures, and especially individuals.
…are condemned to repeat it:
The following passage is from The Principle of the Mercantile System, written in 1776 by Adam Smith, who ironically, has become a sort of symbol of the same type of “free market” capitalists who Smith seems to be criticizing here. More striking than any of that, though, is how much this passage so precisely reflects our current situation.
Even in accepting the apologists’ arguments, that Islam was essentially a peaceful religion, and it was only through a myopic and agenda-driven misinterpretation of the holy texts that the “Islamist” perspective emerged, there was still a problem. It seemed to me that all around the world, where there were “insurgencies” or other forms of violent conflict, at least one side was Muslim. The separatists in Chechnya, the Abu Sayyaf in the Philippines, the Jemaah Islamiyah in Indonesia, the Moroccan Islamic Combatant Group in Spain, and last but not least, Osama bin Laden and Al Qaeda – active in multiple places.
Gender inequality, even where it takes on a distinctly “Islamic” character, is not specific to Islam as a religion, or Muslim society. Rather, it is a consequence of patriarchy – a phenomenon that knows no religious or cultural boundaries. How patriarchy manifests in any given society, the ways that people – particularly women – respond to it, are simply different. We must be careful not to presume that these differences are qualitative.